AN OVERVIEW OF THE PRESENTATION OF THE SEASON OF LENT   in  the Catechetical Resources of "Born of the Spirit" and "WE Are Strong Together"

The following outline highlights how the themes of Lent are presented in each of the year levels of the Canadian catechetical resources.  This will show the deepening of understanding  with each age level.  Catechists are encouraged to engage themselves in meaningful preparation so that the children can experience more fully the richness and the essence of the Lenten season.

To prepare for the catechetical lessons, catechists are encouraged to:

  • Read the entire Units of the Born of the Spirit resource to gather the particular focus of the Lenten themes. Carefully check out the aim(s) and how the content supports the aims.
  • Highlight the Scripture passages for each theme in the Units.  Discover how the Scripture passage supports and heightens the understanding of lent.
  • Discover the symbols, rituals and prayer forms that are suggested.  Discover their important connections to the Scripture passage, the content of the message and the suggested prayers.
  • Reflect on what you will need to do to be better informed about the Lenten themes so that the children you teach can experience the themes with depth.
  • Prepare a list of materials, e.g. visuals, symbols, that will support the Lenten themes.
  • Identify what Lenten celebrations and activities your parish will offer.  Encourage your catechetical group to attend parish Lenten celebrations and activities.

The liturgical color of Lent is purple.  The colour represents preparation and repentance.  The forty days of Lent are a time of preparation for the fifty days of Easter.  Lent is a time of preparation for Baptism (for those seeking Baptism – the catechumens), and a time of preparation for the renewal of baptismal promises (for those already baptized).  Part of this preparation invites our acknowledgement of sinfulness, conversion and the presence and celebration of a merciful God.

As we emphasize the importance of celebrating and living the Lenten themes, we will remember that Lent leads us to Easter.  The entire liturgical year is rooted in Christianity’s principal feast – Easter, which celebrates the passion, death and resurrection of Jesus.  Just as God could not leave Jesus dead, God will not leave us dead.  We will not allow those things in our lives that resemble death and sin to dominate.  The Lenten season will lift us to new life through prayer, fasting and almsgiving.

The following overview of the Lenten themes can be an ideal resource for:

·        The new catechist.

·        Experienced catechists seeking a stronger focus.

·      Pastors/pastoral ministers who are unfamiliar with the Canadian catechetical program, Born of the Spirit.

·      The RCIA catechist who is centred on the catechetical process and the rites of initiation.

·      All persons wishing to know more about the Canadian catechetical resources.

(Material for the following outlines has been adapted from the Catechist Manuals):

IN GOD’S IMAGE – EARLY CHILDHOOD/KINDERGARTEN

Theme 17

‘In God’s Image’ offers modules of learning to assist the young child to experience God.

The liturgical seasons of the Church year are outlined in the module called ‘Church Times’.  The catechist will refer to and employ the material from the module ‘Church Times’ to the appropriate liturgical time, and involve the child in the festive celebration of the Christian story as it unfolds throughout each season.

WE BELONG TO GODYear One

Unit 6, Themes 18, 19, 20, 21, 22

The children enter into the celebration of the death and resurrection of Jesus by way of the symbols of Lent and Easter.  The prayer space is a table, covered with a purple cloth.  The Lenten symbols are gathered on this table.  Each week during Lent, and as each catechetical theme is experienced by the group, one of the initiation symbols is placed in the Lenten basket – water, candle, oil, cross, palm.

The symbol of table:

Remembering the image in the Bible, of God preparing a banquet table to which all nations are invited (Is. 25:9), the table also becomes a symbol of this desire of God.

Theme 18 is experienced during the first week of Lent, and the table is prepared with a purple cloth.  The Scriptures will highlight Isaiah’s vision where a wonderful story is told about God:  “God wants to create a feast for all people…..and people from all over the world will be invited”.  The story of the feeding of the five thousand (John 6:1-13) is offered.  In this story Jesus gives new meaning to Isaiah’s vision of a great feast for all people by making the feast happen, and establishing that God wants to gather everybody together at a meal where no one is excluded.

Theme 19 highlights people showing by their actions what God wants for all people.  In this way, God’s will is done.  The children are to discover new ways to model God’s will and to respond to Jesus’ invitation to love as he loved.  The compassion of God will be felt if human beings feed, clothe, welcome and visit others.

The children will recall past stories of how Jesus shows His love for others.

The prayer basket created in Theme 17 becomes the holder of the children’s prayer cards on which they have written or drawn a prayer showing their care for others.

Gathered around the Lenten table, experiencing the stories of the importance of water in our lives, the children hear how Jesus used water to give drink to the thirsty woman at the well.  The water given to the woman by Jesus would take away all thirst.  It would give her new life.  The children are asked if they would like to drink from the water of Jesus.  One of the children is then invited to reverently place a bottle of water in the Lenten basket on the table as a sign and commitment of their desire to follow Jesus.  A thank you prayer for water is offered with an invitation to love others as Jesus loves us.

Theme 20 – Through experiencing the story of Zacchaeus (Luke 19:1-10), the children hear the invitation to change our hearts, to love even when it is difficult.  Zacchaeus had to change his ways so that his life would reflect his friendship with Jesus.  The children have the opportunity to discover how Jesus showed His kindness to Zacchaeus, how Zacchaeus responded to change his heart, and how his actions were a witness.  The children are gathered around the Lenten table and, following a moment of silent prayer, each child identifies a person who needs their love.  They add the names of the persons to the Lenten basket.

The catechist and children recall the story of the blind man (Mark 8:22-26) as they discuss the importance of light.  The blind man thanked Jesus and praised God.  To show the importance of light, each child places a candle in the basket, followed by a spontaneous Lenten prayer, thanking and praising God for light.

Theme 21:  This theme focuses on the gift of forgiveness.  The children discover that to forgive is to become more loving. In the Our Father, we ask God to forgive us, we promise to forgive others and to welcome them into our circle of friends.  Following the children’s recall of what the Our Father says about forgiveness, they receive the story of the woman seeking forgiveness from Jesus (Luke 7:3-50, adapted version).  The children think about what happened to the woman who had shown so much love and need for forgiveness.  The children discover that when we forgive, we are children of God.

The children are gathered around the Lenten table where they talk about the uses of oil, and how oil was important in Jesus’ time for the same reasons.  To show the importance of oil, a child will place a small jar of oil into the Lenten basket.  The experience will close with a thank you prayer to God for oil for the anointing at their Baptism and for His forgiveness.

Theme 22 provides an opportunity to enter into the events of Holy Week.  The Easter story is not shared with the children until after Easter.  The children begin by recalling the event of Palm Sunday.  They are gathered around the Lenten table where they joyfully recall Jesus’ triumphant entry into Jerusalem.  Around this table, they will hear the Lord’s Supper narrative (Luke 22:19-20), and will discover that the friends of Jesus began to do exactly what Jesus had asked them to do during the meal.  Friends of Jesus today want to continue what Jesus had done, and so gather on Sundays to celebrate the Eucharist, a sacred thanksgiving meal.

A cross made from palm branches or wood becomes a focus of discussion and ritual.  Children are invited to attend the Good Friday liturgy when people will kneel down and remember that Jesus died on a cross, giving His life for us in love.  A way in which Christians remember the death of Jesus is by signing themselves with the sign of the cross, remembering Jesus’ great love for us.  The children are invited to pray the sign of the cross, remembering why we sign ourselves.  A child reverently places the cross into the Lenten basket followed by the children thanking God for the great love of Jesus.

A Lenten celebration and ritual that will help children celebrate their belonging to God is offered.

WE BELONG TO THE LORD JESUS – Year Two

The Year Two resource is a catechesis on the Eucharist.  Throughout the year, the focus is on the four main parts of the Eucharistic celebration – the Gathering Rite, Liturgy of the Word, Liturgy of the Eucharist, and Sending Forth.

In Unit 7, we enter into the celebration of the death and resurrection of Jesus by way of the Eucharistic Prayer.  Unit 7 explores the action of blessing.  It reflects on the activity and meaning of blessing and praising God.

Theme 16:  The children recall what God has done through creation, the people who love, and through the gift of Baptism.  Together, they recall prayers, songs and times during the Sunday liturgy when we hear words of praise and blessing.  A litany of praise, and an introduction of the Eucharistic Prayer, beginning with the preface prayer is experienced.

Theme 17:  Reflection and activity continue around the Eucharistic Prayer.  The children hear how Jesus and his friends shared memories and stories at a special meal, and discover more about how the Christian community remembers Jesus.  The remembering of God’s intervention in the lives of His people in these stories invites the children to pray prayers of thanksgiving to God.  The children reflect on how things change and on the activity of the Spirit on the bread and wine.  They learn how the Holy Spirit comes upon the bread and wine, transforming these gifts into Jesus Christ.  They recognize that the gathered community is fed with the food that is Jesus Christ every Sunday.

The children are invited to sing the acclamations for the Eucharistic Prayer.  At the Eucharist, we ask that the Holy Spirit come, not only on the gifts of bread and wine, but also upon us, to transform us, to make us become on in the family of God.

The children are invited into a ‘dance for joy’, using streamers and ribbons as an expression of their joy in the Spirit.  ‘Spirit’ songs are sung as prayer of joy.

Unit 8 explores the action of breaking.  It reflects on the activity and meaning of the bread being broken for us, and the cup being poured out for us.

Theme 18 invites the children to experience the prayer ‘the Our Father’ as the assembly’ prayer:

  • for daily bvread
  • for forgiveness.

The ‘Our Father’ prayer is sealed with the sign of peace.  The Our Father and the sign of peace are intended to prepare us to partake of the gift of the Lord’s Body and Blood. The children will be led to recognize the need for forgiveness and the desire to ask God for what is needed most in their lives.  Several shared stories assist children to see receiving and offering forgiveness as an expression of their love for one another.  The children celebrate God’s gift of peace in a circle ritual around the table, praying the Our Father with gestures, singing the Lamb of God and sharing a sign of peace.

Theme 19 offers the narration of the Passion story.  The children enter into the powerful story of the suffering and death of Jesus.  They are invited to understand the ritual action of the breaking of the bread and the drinking of the cup as a symbolic way of making present the death of Jesus.  The children experience the Passion story from Luke’s Gospel in segments:  Jesus in the Garden, Peter Denies Jesus, the Trial of Jesus, the Death of Jesus, the Burial of Jesus and the Empty Tomb.  After each segment, the children are invited to pause, to share their feelings, to ask questions and to pray.  A mime on the Passion story is offered as a way for them to experience Jesus breaking Himself out of love for others.  The children are encouraged to listen again to the story at the Palm Sunday liturgy.

Theme 20 offers the image of Jesus as one who serves (Luke 22:25-27).  Jesus broke bread to give of Himself to others.  The children are invited to discuss, reflect and to grow in awareness of what it means to serve others.  The story of Jesus washing the disciples feet (John 13:1-15) is shared.  A ritual of service from the Manual is suggested so that the children can experience personally, the washing of the feet around the table.  They begin to understand that as they feast around the table of the Lord, they are invited to service.

IN THE SPIRIT WE BELONG – Year Three

Units 7, 8 – Themes 15, 16, 17, 18, 19 & 20

Theme 15 invites the children to enter into the season of Lent.  Lent is a time for all of God’s people to prepare for Easter, and to experience the main symbols of the Church’s memory of the Easter event – people of God, water, candle, oil, blessed palm.  The children enter into the vivid images of God’s creation in Psalm 104 to deepen their appreciation of creation and that God’s Spirit continues in all of creation.  They savour gifts of God’s creation and once again discover the Holy Spirit as the Lord and giver of life.  Through activity, prayer and ritual, the children are invited to bless the Lord.

Theme 16 emphasizes the role of human beings in creation.  Gathered around the symbol of the ‘tent’, the children reflect on the gifts of God and on the grandeur of God’s creations by experiencing Psalm 8.  They discover the important place of people in God’s creation, and that God invites them to partner with Him continuing the work of God’s creation here on earth.  The children engage in the activity ‘salt dough creations’ (their handprints or footprints and items of nature imprinted into dough).  Gathering around the purple cloth and the basket of plenty, they are bringing the “people of God” to the basket as images of God who created humankind.

Theme 17 encourages the children to experience that they are “images of God” in creation, and to identify how they can make a difference by what they do.  The children explore ways to care for the earth and for each other.  They have an opportunity to engage in an “earthy” activity and to prepare a celebration honouring creation.  As part of a Lenten reflection, they reflect on the importance of water in their lives and how Jesus used water in some of the Scripture stories.  The children remember the use of water at their Baptism and the new life they have received.  They reverently place a small bottle of water in the basket of plenty.  The children experience the celebration from the Manual – praising and blessing God for creation.

Theme 18 explores the activity of the Holy Spirit as the power that makes possible reconciliation and forgiveness in our world.  The children look at the experience of reconciliation in the work of Jesus, who shows us how God was a force seeking to bring healing to broken relationships, returning people to the community, and offering reconciliation to those who have alienated themselves from others.

Within the story of Zacchaeus and the call of Matthew (Matthew 9:9-13) and other shared stories, children explore the experience and reality of sin.  They see how Jesus forgives and calls people to repentance.  By naming their own personal experiences of unfairness, children are invited to look at how they can be part of changing unfair actions.  They grow in understanding their own need for forgiveness.  Recalling the light of Christ they received at Baptism, they gather in prayer around the tent and place a candle into the basket of plenty.

Theme 19 invites the children to reflect on the experience of forgiveness as Jesus understood it.  They will:

·        explore the kinds of choices they make and the consequences of their actions;

·        listen to, and share questions and insights around the theme of forgiveness, focusing on the parable of the prodigal son (Luke 15:11-24);

·        experience a penitential service (from the Manual) where the children listen to God’s Word calling us to change our hearts;

·        reflect on their readiness to celebrate the sacrament of Reconciliation.

(This theme is an excellent companion to the Child’s Book – ‘WE DISCOVER GOD’S

PATHS’ – a resource for parents and children to assist in initiating the child to the Sacrament of Reconciliation.)

In the penitential service, the children listen to God’s Word calling His people to change their hearts, and the power of the Holy Spirit to enable them to forgive.

The symbol of oil speaks of change of heart, of transformation.  The repentant woman anoints Jesus’ feet with precious oil.  The children are invited to place a small jar of oil into the basket of plenty.

Theme 20 continues the themes of forgiveness and reconciliation.  The children are invited to understand forgiveness and reconciliation as a symbolic way of making present the death of Jesus.  They hear and enter the themes by way of discussion, brief reflections and prayers of acclamation, the powerful story of the suffering and death of Jesus through the narration of the Passion story.

As they are gathered around the table with a plate and cup, the children are reminded that when we gather on Sundays, we always remember and celebrate this story.  On Passion Sunday we listen to the whole Passion story.  The children will add a palm or a cross made of palms into the basket of plenty.  After experiencing the entire Passion story, the children create impressions of it by engaging in a mime (found in the Manual), and by drawing.  They are sent forth to discuss the Passion Story with their families.

COME AND SEE - Year 4       

Units 7, 8 – themes 15, 16, 17, 18, 19, 20

The gathering symbol of COME AND SEE is the tree stump.  As a symbol of Jesus Christ, the true stump evokes many meanings.  With a purple cloth around the base of the stump, Lent is introduced as a prayerful time for Christians to prepare for Easter.  From the earliest times of the Church, Lent has been marked by three practices: prayer, fasting and almsgiving.  As they begin their Lenten journey, the children will explore these practices.

The themes in Unit 7 present to the children the image of Jesus derived from the Gospel of John:

·        the story of Jesus’ conversation with Nicodemus “about being born anew”.

·        the story of the Samaritan woman and the meaning of “waiting”.

·        that Jesus is the one who shows us the Father.

Theme 15 introduces the children to the gathering space of the year 4 symbol ‘the stump’; the purple cloth is placed around the stump by the children, and they pray together the Lenten prayer.

The children explore the mystery of the wind.  Finding the images of wind, they begin to gather a better understanding of how the Holy Spirit works in our lives.  As the children experience the story of Nicodemus and Jesus (John 3:1-12), they too are challenged with Jesus’ words, “Don’t be surprised, Nicodemus when I say you must be born anew.  The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit”.  The children are invited to acknowledge their own trust in how they seek Jesus, and how they are challenged to make decisions based on the ‘way of Jesus’ (like Nicodemus).  The children explore with the catechist how we are born again of water and the Holy Spirit by focusing on the Holy Spirit filling their hearts with God’s love and life at Baptism.  Their task and ours is to keep our hearts open to the winds of the Holy Spirit.  Gathered around the Lenten prayer space, the group prays for the gift of the Holy Spirit and for strength to be open to that gift.

Theme 16 introduces the children to another of nature’s great gifts: water. They explore some of the ways water functions in our world through a guided imaginary journey of water.

The children are invited to enter into the larger Christian story through John 4:4-42 and to see their life experiences of watering in the light of the Gospel story.  The symbol of this narrative of Jesus and the Samaritan woman is living water or “watering”.  Like the Samaritan woman, the children are invited to find Jesus as their source of living water.  By accepting the way and life of Jesus, they can understand themselves as sources of water – “watering each other back to life”.  As he did for the Samaritan woman, Jesus reveals the goodness of each child, helping him/her to know themselves.

The children reflect on ways they can share the love of Jesus being “living water” with others.

If a parish member(s) is/are preparing for Christian initiation into the church, the children can prepare with the catechist a list of questions they might ask them about their Lenten journey as well as their insights on the story of Jesus and the Samaritan woman. The children will take the Scripture story home to their families.

Theme 17 introduces a life story to the children about seeing “with new eyes”.  Sometimes beautiful things are truths are very simple and close to us – but we don’t see them. Who will help us see them?

The children are invited to listen with Philip as he asks similar questions of Jesus.  Philip asks: “Lord, show us the Father, and we shall be satisfied”. (John 14:8)

Philip wanted to see God, yet God was there all the time in the person of Jesus.  Philip had the answer to his longing in his friendship with Jesus.  If he learned how to see Jesus with new eyes, he would see the Father.

After the children have explored the story of Philip, they are invited to remember and reflect again on who Jesus is for them.  They remember on what they have “seen and heard”.  They recall stories that show Jesus’ work of healing, forgiving and caring.  Each child chooses one of these stories and prepares an illustration of it.  They present their picture and story to the group.  The pictures are assembled and are displayed on the branches of the Lenten Jesus tree.  The Jesus tree is placed in the Lenten space near the tree stump.

The children reflect in prayer on who Jesus is for them and that God and Jesus are one.  The guided prayer is offered from the Manual.

The themes in Unit 8 help the children journey through the most sacred time of the church year – the time when the church celebrates the passion and death of Jesus and his victory on the cross.  Throughout his ministry Jesus had critics as well as followers.  Jesus himself saw his life as a service to God and to the little ones.  It was in obedience to this that he went to Jerusalem.

Theme 18 begins by inviting the children to explore experiences where people who are trying to do good, run into opposition.  The children learn about the opposition that Jesus encountered during his ministry, about the various situations in which he was attacked for his words and actions.  Yet the evangelist Luke (9:51) speaks of Jesus “setting his face to Jerusalem”, with a full awareness of what awaited him there.  The children explore the whys of Jesus’ determination to go to Jerusalem.  As they read from Mark 11:1-11, they learn that Jesus went to Jerusalem for the Passover to be :

·        faithful to his Jewish faith

·        faithful to his Father’s will

·        faithful to those he came to serve.

The children prepare for and enact the drama of Jesus’ entry into Jerusalem.

Having entered into the experience of Jesus’ trip to Jerusalem, the children are offered a true story of courage that is similar to the story of Jesus’ journey into Jerusalem.

A litany of trust in God becomes the prayer, as they remember that Jesus reminded his friends at the Last Supper to trust in God’s faithfulness.

Theme 19 invites the gathered children and the catechist to re-enact the washing of the feet of the disciples at the Last Supper.  The ritual of foot washing becomes the gathering ritual as it is a powerful, symbolic experience of Jesus’ time; that whenever guests came to a Jewish home, a servant or slave would welcome them and wash their feet.  The catechist washes the feet of the children and imitates Jesus as a person of service.  The children are encouraged to attend the Holy Thursday liturgy when this ritual is celebrated.

The catechist brings together the meaning of the washing of the feet and the Eucharist so that the children may better understand the gift of himself that Jesus left behind for us.  As the Scripture passages from Matthew 26:26-29 and John 13:1-13 are proclaimed, the children will recognize the two special things Jesus enacted at the Last Supper:

·        the washing of the feet of the disciples by Jesus is a call to be one with him by serving others as he had served

·        the giving of the sacrament of the Eucharist so that we are one with him by sharing his body and blood.

The children will better understand the link between Jesus’ gift of his body and blood and the obligation for those who share this gift to serve as Jesus served.

The catechist and the children discuss and experience the Eucharist Prayer, and by looking at a few samples of the Eucharistic Prayer.

The children consider how they can give of themselves to others as a “sacrifice of praise” to God.  They sing an acclamation of praise as they are sent forth.

Theme 20 engages the children in reading the Passion narrative and to act it out using the traditional way of the Stations of the Cross.  As they experience the way of Jesus to the cross, they reflect on the Scripture passage from Luke’s account (Luke 23:26-49).  Following the Stations of the Cross, the children are invited to use a ball of clay and to mould an image or a scene from the journey of Jesus to his passion and death that is strongest in their hearts.

experiencing the theme, a Holy Week ritual provided in the manual is highly recommended for the children.  The families of the children are invited to this ritual so that together with their children they may deepen their understanding of the meaning of Jesus’ death and his freeing act of forgiveness.  The ritual celebration is filled with symbols that speak of the actions of Jesus and the connections of the tree of the cross and the tree of life.

MAY WE BE ONE - Year 5

Units 7,8, Themes 15, 16, 17, 18, 19. 20

The focus and content of  May We Be One is the Church as sacrament in the world.  The Church is the community of God’s people where the Lord Jesus is visible, active and present in the power of the Holy Spirit.

Lent, a word that means “change” or “spring” is a time when Christians examine their lives to see if they have lived up to their Baptism in God’s Spirit.  Lent is a time to prepare for Easter, to examine our Christian roots, a time of conversion, and a time when the Church offers intense preparation for new members to be initiated.

Unit 7 presents the Church as an agent of God’s reconciliation in a broken world.  The Church celebrates Jesus’ reconciliation in Baptism, Eucharist and Reconciliation.

In Theme 15, the children gather around the Bible, a rock (symbol of year 5) and a basket of hope where they recall their memory of the season of Lent.  The green cloth of the prayer space is replaced with a purple cloth.

The creation theme will be a focus through Unit 7.  The purposes of the creation theme are:

·        to assist children to be better prepared for the readings of the upcoming Easter Vigil readings

·        to see creation as God’s covenant

·        to understand disorder in the world as a breach of the covenant

·      to see everything around us – including us – as a gift of God.  Everything is a sign of God’s covenant with the earth and with people, and the beginning of our story of Jesus.

The children receive and reflect on the creation story from Genesis 1-2:4

Activity pages from the manual explain the meaning of Shrove Tuesday, Ash Wednesday, Good Friday and Holy Saturday, and help the children to better understand the meaning of Lent.  These activities are to be a family activity in the home.

Theme 16 begins with a reaffirmation of God’s covenant and that God cares deeply about people and this earth.  The children explore the second account of creation in Genesis 2:5  The catechist probes the question of good and evil with the children.  Experiencing the Scripture passage from Genesis 3:1-24, and how evil came into the world, the children discover the following:

·        that evil comes into the world and our life through temptation and pride

·        that evil comes from within the heart

·        that evil comes from wanting to be like gods.

There is discussion of what God does in the face of evil.  The children identify effects of evil on society today.  They discuss how sin is hurting or breaking our relationship with God, with life, with one another.  They look at the face of temptation, discussing temptation situations from the Jesus stories, and from their own experiences.  The Scripture story from Matthew 4:1-11 shows Jesus’ example of being tempted and his resolve to conquer these temptations.

The children will see how our faith tradition seeks to understand the mystery of God in the face of evil.  It is imperative that children experience many ways to show and articulate their trust in God.  They experience Psalms 95, 18, 31, and add their own writings of psalms of trust.  They deepen their understanding of God’s covenant by reading together Genesis 9:8-17 and God’s promise to destroy sin rather than people, and to remain with them at all times, even when they are evil.  God’s love is everlasting.

Theme 17 will invite the children to reflect on Jesus as:

·        the living water

·        the giver of light

·        anointing us with the Spirit

·        as the crucified risen one

·        as bread of life and cup of the new covenant.

The children prepare to learn about reconciliation, about God’s reconciliation of people through the following Scripture stories:

·        John 4:3-42 (the Samaritan woman at the well)

·        Mark 1:15 (Jesus announced that God’s kingdom is near)

·        Mark 2:13-22 (the call of Levi)

·        Luke 7:36-50 (the penitent woman)

Jesus is living water.  To remind us of Baptism and Easter, the children place a small bottle of  blessed water in their basket of hope in the Lenten prayer space.  The basket is covered.

The children learn more about the sacrament of Reconciliation and prepare for a Penitential Service to which family members are invited.  They are encouraged to celebrate the sacrament of Reconciliation during this season.  The Penitential Service will serve as a helpful preparation for receiving the sacrament.

Unit 8 presents the mystery of God’s love active in the Church.

Theme 18 invites the children to engage in the wonder and excitement of God’s spirit at work among people, by exploring Jesus’ parables:

·        The good Samaritan (Luke 10:25-37)

·        The prodigal son (Luke 15:11-32)

·        The vineyard workers (Matthew 20:1-6)

The children see that God’s love is greater than just caring, concern and fairness.  The love of God is above and beyond human boundaries.  It is superabundant.  God calls us to love as God loves.  The washing of the feet that Jesus modeled shocks us into seeing how much God loves us.

The children examine three miracles of Jesus:

·        healing the lone woman on the Sabbath (Luke 13:10-17)

·        feeding the multitude (Matthew 15:32-39)

·        cure of the centurion’s servant (Luke 7:1-10)

These miracles are not only signs of God’s constant care, but speak of the excess of God’s love.

Gathered around the Lenten prayer space, the children discuss how Jesus is light in these stories because he “illuminates for his listeners God’s love and compassion.  They place a candle in the basket of hope to remind us of Jesus, the light, and Easter.

The children discover again how the Holy Spirit is acting in and among people today, to transform them into people of love; by learning a true story, and other stories of love.  They carry these stories of God’s superabundant love to their homes.

Theme 19 focuses the children on the meaning and significance of ‘anointing’ in our faith tradition, particularly in the context of the Chrism Mass.  The children examine oil, which is a gift of nature from God as a sign of joy and fullness.

The children learn about the uses of oil in various contexts throughout the Scriptures:

·       1 Samuel 9:26- 10:1a (the anointing of Saul as king signified that a king received the power of God and that Kings had to do for people what God would do).

·        Acts 10:38 (Peter proclaims that God anointed Jesus with the Holy Spirit)

·     Luke 4:16-21 (the beginning of Jesus’ preaching ministry, and the declaration that Jesus is anointed by the Spirit).

The children remember that they are anointed with God’s Spirit in Baptism and in Confirmation (if already confirmed).  They discover why Bishops and priests are anointed in the sacrament of Holy Orders by reading and discussing Bishop Eugene Cooney’s letter.  They place a small bottle of oil into the basket of hope.

A visit to the parish church by the children is encouraged with the pastor who will speak to them about the origins and uses of the oils and the rituals associated with them.  Family members are invited to participate in this visit to the church and to the Chrism Mass in their diocese.

Theme 20 invites the children to prepare to dramatize the Passion of the Lord Jesus according to the narrative account of John 18:1-19: 42.  In all four gospels, the passion narratives recount the Last Supper, the sufferings and trial of Jesus and his condemnation, crucifixion, death and burial.

After the drama; the children focus on the liturgy of Good Friday, especially the bringing of our petitions to God.  They discover who the whole community prays for: the Church, the pope, clergy and laity, those preparing for Baptism, the unity of all Christians, the Jewish people, person of other religious beliefs, those who do not believe in God, all in public office, and for those in special need.  As the children focus on the petition for those in special need; they reflect on the special needs of themselves, their community, their families that they want to bring to God.  Their reflection continues on while they each construct a wooden cross.

The children bring their crosses into the gathering space and there the catechist proclaim 1John 4:9-10.  They are centred on the verse: “so that we could have life through him”.  In preparation for the Good Friday liturgy, the children and invited family members participate in the veneration of the cross ritual provided in the Manual.  Each child brings forward his/her cross to which has been attached the special need the family or child has chosen.

The catechist encourages all children to participate in the celebrations of Holy Thursday, Good Friday and the Easter Vigil.

YOU SHALL BE MY WITNESSES – Year Six

Unit 7, 8 – Themes 16, 17, 18, 19, 20, 21

The season of Lent is presented as a time when Christians examine their lives to see if they have lived up to their Baptism in God’s Spirit.

Unit 7 focuses on the three main Lenten activities for Christians: prayer, fasting and almsgiving.

Theme 16 will place emphasis on prayer and opportunity will be given to the children to be contemplative by entering into the parable of the Prodigal Son.

The children enter into the spirit of the season of Lent by sharing important information about the season and by assisting the catechist with the preparation of the prayer space.  The ‘lantern’ (symbol for year 6 catechesis) is not lit at the prayer space, just as the Paschal candle is put away in  the church during this season.

Gathered around the table with the Word, the group recalls the story of St. Joseph, the patron saint of workers and the poor.  They are invited to look at the Italian Lenten custom when Italians welcome everyone, especially the poor to a meal.  This is a perfect Lenten custom, because it combines, prayer, fasting and almsgiving.  Prayers and songs are sung in honour of Joseph, meatless dishes are served, and a collection is taken for the Poor.

The children are invited to use a Lenten collection box, placing it near the table of the Word.

The children and the catechist hear and spend time with the story of the Prodigal Son

(Luke 15:11-32).  They explore the relationships in the story as a parable of God’s overwhelming and generous love, always willing to renew His covenant with all of his people.

The children celebrate God’s covenant love by giving thanks for God’s overwhelming and generous love by:

·        listening to and praying the ‘Kyrie Eleison’ where the Lord is acclaimed as the faithful Lord of the covenant, and adding their own words of praise.

·        the Holy Spirit prayer is printed on a card and taken home to be prayed with the family.

Theme 17 develops an understanding of fasting that links the practise of fasting to Easter, to the coming of the Kingdom of God, to solidarity with others, to penance.  Christian fasting is much more concerned with the other person and with God, and the human body becoming more attuned to God.

Through discussion, the children explore the gift of food in all its variety and abundance; meant to nourish us physically and spiritually.

The children learn about Christian fasting, a tradition going back all the way to Jesus.  Jesus has things to say about fasting.  The children will locate the sayings of Jesus’ sayings by experiencing these Scripture passages:

·        Luke 4:1-4 (Jesus fasting in the desert) “One does not live by bread alone”

·        Mark 2:18-22 (Christians fast as long as Jesus is gone, until he comes again).

·        Isaiah 58:3-8 (a description of fasting)

The children are led through a reflection on how Christians respond to the covenant, and how other faith traditions practise fasting, including the Byzantine Tradition.

Gathered in the prayer centre with their donations of food for the Lenten box, the children discuss the gift of fasting and read one of these Scripture stories: Mark 6:35-44 (the multiplication of the loaves), Exodus 16: 9-21 (story of manna in the desert).

Theme 18 invites the children to take up the third Lenten work: the sharing of goods (traditionally called almsgiving).  Recalling the meaning of fasting, the children begin to explore the corporal works of mercy.  They listen to Matthew 25:31-46 to hear how Jesus judges people.  This is an opportune time to raise the children’s awareness of the poverty that is all around us, to brainstorm the different kinds of disasters in our world, and to discover what the corporal works of mercy mean for our world today.

The children are gathered to talk about the rights of the poor, to discover that God blesses those who help the poor and how to recognize Jesus in the poor.  They learn that giving alms to the poor is a work of justice, pleasing to God.

The corporal works of mercy are illustrated by the children for their prayer space.

In Unit 8, the children enter more deeply into the events of the night before Jesus died, and the story of the passion and death of Jesus.  They encounter Jesus as the forgiveness of the Father and explore forgiveness in their lives.  They are entering into the heart of the Lenten season, experiencing stories of Jesus’ great capacity for love of his Father and for all created.  Everything he did was for others, including his death.

Theme 19 invites the children to remember the corporal works of mercy and then to hear from Scripture (Luke 22:1-20) about the events of the night before Jesus died.  They then listen to John 13:1-15.  They enter discussion on both passages to examine the kind of person Jesus was: that he literally breaks himself or pours himself out for others – a ‘servant’ image.  This image is the image of the power of covenant love.

To assist the children in understanding better the power of covenant love, three stories that witness to covenant love are shared:           
                               
                                Anna, a grade 6 child

                                Father Emmett Johns (a companion of street kids)

                                Dorothy Day (a prophet of justice)

The children identify how these three witnesses are each “bread broken and cup poured out” in his/her own way; and how they show unconditional love.

By reviewing the Scripture from Luke and John about Jesus on the night before he died, and through other Scripture stories of Jesus’ ‘servant’ image, the children reflect about what it would take for us to be like Jesus.

Christians celebrate the act of Jesus’ love, his giving of himself through a meal and the cross as an act of covenant love.  The children respond by making a covenant scroll for their Lenten prayer space: “Take, eat, this is my body given for you”, as a reminder of the new covenant.

Theme 20 invites the children to explore their own experiences of forgiveness and reflect on the forgiving love of Jesus.  They will listen to the story of the last moments of Jesus’ life, and to the meaning of forgiveness found in the story:

·        Jesus’ forgiveness of the executioners

·        and the prayer of forgiveness by one of the criminals

The children use scripture references that offer other forgiveness stories of Jesus.  As they enter more deeply into these stories, they will catch the ‘spirit’ of  Jesus’ forgiveness and begin to recognize forgiveness as a gift.  It is a gift of love that allows the person who was hurt to let go of the things that happened and not dwell on them any longer.  Jesus said that God’s forgiveness depends on our forgiveness of one another.

Through a variety of activities, the children explore forgiveness in their own lives.

The children give God thanks for the gift of forgiveness in their lives by gathering at the foot of a cross to sing “Kyrie Eleison”, to be centred on the petitions of Good Friday and to focus on the petition for “those in special need”.  They are invited to identify needs for themselves, their families, and their community, and to bring the need(s) to the cross.  This can also become a family ‘take home’ activity.  The crosses are brought back for the next session when the theme speaks about Holy Week.

Theme 21 is intended for Holy Week.  The Scripture is taken from the Passion of Jesus and the children explore what God is saying to us through the Passion narrative.  A bibliodrama is suggested to engage the children in the Passion story.  Being open to the questions from the group about that role brings new insights and increases the potential for further reflection on the story.

The group may assemble a cross to assist in their reflection on Holy Week, the Triduum and the cross.  As they reflect on these, the catechist proclaims from 1John 4:9-10.  Special time is given to the words “so that we could have life through him”.  The children discover that not only is the cross the symbol of the death of Jesus, but it is the symbol of God’s love.  The tree of the cross is the tree of life.

The children take part in the veneration of the cross; a ritual found in the year 6 Manual.  The special needs identified previously and found on each child’s cross is joined to the group cross where each child prays aloud for the need(s) discussed at home.

The children go forth in a spirit of prayer and reverence and they are encouraged to attend the celebrations of Holy Thursday, Good Friday and the Easter Vigil.

BELIEVE IN ME – Year 7 (We are Strong Together)

Year 7 does not offer a separate theme for Lent.  However Unit 8 offers the young adolescent an opportunity to explore the suffering and death of Jesus, the meaning of Christ’s sacrifice, and the redeeming power of God’s eternal love even in the midst of death.

an opportunity for the young people to lead a parish celebration of the Stations of the Cross.  The core of this theme is Jesus’ faithfulness and love.  Jesus presents a challenge to love and treat people with dignity, even if this involves suffering.  The young people will be invited to demonstrate the courage and determination needed to take a stand for truth and justice.

Theme 8.2 explores the meaning of sacrifice and then Jesus’ sacrifice on the cross as it relates to the Old Testament sacrifices and the sacrifice of the Mass.  The young people identify sacrifices they might make for others.  They spend their reflection time and prayer looking at how self-denial opens our hearts to others.  They are invited into prayers (psalms) of thanksgiving – a natural response to a sacrifice of love.

Theme 8.3 invites the young people to explore the meaning of Jesus’ descent to the dead and his offer of love and forgiveness to all people, no matter what their circumstances.  They will name ways in which people are excluded; name the spiritual deadness that surrounds those who are excluded and those who exclude; and name ways they can bring life to these situations.

The important key concepts are:

·        Christ’s redemptive work is for all people in all times and places

·        Jesus’ descent to the dead signifies that the message of salvation is for all people.

Appendix 2 of the resource manual provides background on the celebration of the season of Lent.

Appendix 5 of the resource Manual provides further background on the season of Lent focusing on:

·        prayer, fasting and almsgiving

·        stations of the cross

·        parish bulletin board ideas for Lent and Holy Week

·        a  Holy Week Service of Remembrance

·        a  Passion Play (Matthew 26: 14-27)

Ideas from appendix 5 can be inserted to enrich the young people’s experience of the Unit 8 themes as well as to deepen their involvement in liturgy.

Years 8, 9, 10 in the ‘Born of the Spirit’ Series do not provide separate themes for Lent.  It is suggested that the catechist continue presenting the regular unit themes, but use ideas from the section (appendix 5) to celebrate this special time of the church year.

Prepared  by  Mary Comeault

Year 8  –  Appendix 5 – pp. 393 – 403

Year 9    Appendix 7 – pp. 336 – 351